My grandmother, Louise Reiberg, died a year ago, this past weekend. It doesn’t seem like it has been that long, but the calendar and my crow’s feet don’t lie. We all still miss her dearly, the last of my grandparents to pass. Perhaps it was serendipitous that one of my favorite bands, Glossary, from Murfreesboro, TN, began offering free downloads of their new album, “The Better Angels of Our Nature” in the same week that we were celebrating this somber anniversary. The serendipity to be found not in the surprise of their offer, I knew that it was being released in this manner. (And I am not so callow that free music does my grief relieve.) Nor is it in some misreading of the album title, I know from whence this quote comes, and it has nothing to do with our relatives ascending to heaven on cherubic wings. No, the happy coincidence comes from being able to listen to the album’s single, “Little Caney” and have it color the circumstances of the week. To summarize the song: It is about a family matriarch or patriarch taking a young child out to an old cemetery to visit the overgrown, but still hallowed, familial burial ground.
Joey Kneiser, the songwriter and lead vocalist for Glossary, is always deft at keeping his lyrics engaging but austere, and the conflict and resolution of the song satisfying. In this particular composition, he knocks the cover off the ball. It also helps that the melody and orchestration of the song are a pitch-perfect rock and roll, kitchen-sink epic. I will reprint the lyrics and link to the song below, but I’d like to conclude my thought first.
The death of our relatives and loved ones is arguably the most psychologically affecting experience in our lives. Whether it makes us finally and fully appreciate the indelible impact of the newly dead on our own lives, or gives us pause to reassess how we will choose to live the rest of our time on Earth, no other single event can change our psychology more drastically. I know that births are profound experiences, having recently experienced one. Where there was nothing there is now something, and nearly all of one’s attention is now focused on protecting this new life. Births, however, are not inevitable. They happen because we make them happen, something we (usually) hope to happen. The new child, while joyous, dramatic and life-altering, is a being that is integrated into that which came before and that which must follow. Every watershed event in our life, birth, marriage, divorce, career success or failure, is a culmination, a coalescence of a succession of events that have been somewhat predictable and lead to a new iteration of our life. Every one except death. Of course death, too, is predictable. It is inescapable, our whole lives lead us down the path to its door. But all of the other formative elements in our lives are additive. Even divorce is a change that, though we may not desire it, adds greater depth to our lives and creates a broader base of experience upon which we subsequently live. Death, on the other hand, is an excision, a knife-quick dissolution of a being and a life whose presence had been a constant and whose sudden absence colors by subtraction everyone and everything that they ever touched. Even if the process of a person’s death is especially protracted, the exit itself is still stunning, perhaps even more so. The moment when their living breath is extinguished is not simply a coda to a longer movement. No, it is a single-note orchestra. Perhaps a soft minor tutti, perhaps a blast of brass and sharp strings, but there is no dynamic to that moment; it is both crisis and resolution all in a flash.
This morose proclamation does not mean that a person’s memory, past acts and influence cease to exist. On the contrary, since these relics and psychological artifacts are all that remain, they become even more important and cherished by those who loved the departed. It is why we bury our dead, in a prehistoric kind of suspended animation, making very secular shrines to people who, though the pious may never speak it, were far more important to us than any God. Why we cremate and condense them to their carbon essence and keep them in urns tucked neatly into our living room décor, so they may continue to be a part of our quotidian lives. Why we spread the ashes into oceans and through vegetable gardens and under looming oaks, so that the remnants of their physical being might be incorporated into the water we drink and the food we eat and the trees that give us shelter.
And so here is where I found myself while listening to this humble American song, played by humble American musicians, the kind that so often in the last century have stumbled upon some of the most profound truths and authentic artistic moments in Western Civilization. You may shout hyperbole and you may not like the song. But I’ve found myself singing it at moments when I was sure not a sound was passing through my lips. In the last week, I have longed for a field with simple limestone slabs that state plainly, my people were once here. And moments later, I’ve cringed at the notion of ‘rotten clothes in boxes of bones’ being kept like junk-drawer detritus for some funhouse notion of tribute. And it’s all because of this song. Mainly, I just love listening to this song and thinking about my grandmother and my son and the fragile human bridge I form between them. And if that is all I am, I am wholly satisfied.
Little Caney
Hold my hand and walk the ground softly
We don’t want to wake the dead
Just want a little corn in our bread and settle down
Come on Little Caney you know the sun is sinking now
And we got to make it on out to where your branches lay
Marked by stones and covered by wildflowers
Is family you’ve never known
Rotten old clothes lying in boxes of bones
I wish you could’ve been there when they all had souls
So much soul
Don’t get lost in the tall tall grass
It’s grown as high as you
I can see the graveyard peeking through the trees
And the scattered monuments of your kin
Reunited in the dirt
Only absent the hurt that living brings
Marked by stones and covered by wildflowers
Is family you’ve never known
Rotten old clothes lying in boxes of bones
I wish you could’ve been there when they all had souls
So much soul
An’ looky here Little Caney honey don’t you cry
‘Cause you know we’re all going to die someday
And the hand of another you’ll be holding tight
When you walk out to the site where I lay
Marked by stones and covered by wildflowers
Is family you’ve never known
Rotten old clothes lying in boxes of bones
I wish you could’ve been there when they all had souls
So much soul
Where did it go
http://glossary.us/the-better-angels-of-our-nature-free-download/320-kbps-aac
Little Caney
Hold my hand and walk the ground softly
We don’t want to wake the dead
Just want a little corn in our bread and settle down
Come on Little Caney you know the sun is sinking now
And we got to make it on out to where your branches lay
Marked by stones and covered by wildflowers
Is family you’ve never known
Rotten old clothes lying in boxes of bones
I wish you could’ve been there when they all had souls
So much soul
Don’t get lost in the tall tall grass
It’s grown as high as you
I can see the graveyard peeking through the trees
And the scattered monuments of your kin
Reunited in the dirt
Only absent the hurt that living brings
Marked by stones and covered by wildflowers
Is family you’ve never known
Rotten old clothes lying in boxes of bones
I wish you could’ve been there when they all had souls
So much soul
An’ looky here Little Caney honey don’t you cry
‘Cause you know we’re all going to die someday
And the hand of another you’ll be holding tight
When you walk out to the site where I lay
Marked by stones and covered by wildflowers
Is family you’ve never known
Rotten old clothes lying in boxes of bones
I wish you could’ve been there when they all had souls
So much soul
Where did it go
http://glossary.us/the-better-angels-of-our-nature-free-download/320-kbps-aac